EXODUS 2: ESCAPING GENOCIDE
I’m amazed at the life-journey of those who have escaped genocide. Or, like Moses story in today’s chapter, surviving a death warrant issued by the most powerful man on earth! And yet, there are other lives that seem to end so easily and so quickly.
A close friend, for example, owned a successful lawn-mowing business in Australia. He was kept busy in what had become a healthy, physically-active, outdoor lifestyle. With retirement age approaching, he went for routine health checks that resulted in a biopsy to check for prostate abnormalities. Upon discharge, the medical staff warned him that if he felt unwell, he should contact the hospital immediately – it could be the start of an infection.
Over the week-end his temperature rose and a headache began. But when he phoned the hospital, they dismissed him by saying that he may have a cold. Within 48 hours, he was showing clear signs of infection. By the time he was treated, his organs were shutting down. Septicaemia had taken hold and he died within days. His story, and the death of our own son (with no medical reason at all to explain why), is confounding.
It’s interesting how I can put a lot of effort into survival, prolonging life, and reducing the aging process. But the capacity to live, and the security of my days, are fully and completely the result of my Maker – the author and finisher of my faith.[a] My Maker is behind the script of my existence, after He knitted my DNA together in our mother’s womb.[b] I’m invincible until my number’s up!
Looking at today’s chapter, where the Creator lifted an abandoned baby from the home of a slave to the palace of a king, it’d be wrong not to allow for a “bigger picture”. For one thing, Moses parents were both Levites. [v1] This becomes significant later in the story when we know that this was the line of Priests. The only other record, that I know of, where a child has both paternal and maternal Priestly lines, is John the Baptist.[c]
Now, just because someone is born from so-called “good stock” doesn’t make them righteous. In fact, the storyline will show later how the children didn’t follow in their parent’s footsteps. But when seemingly incidental fragments of information are woven into the text, it’s worth taking note in case something comes of it later. When speaking of John the Baptist, for example, Jesus once said: “I tell you, among those born of women there is no one greater than John…”[d] And by the end of Moses life, it was written:
“…no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.”[e]
When Moses was born in the reign of genocide, his Mum used the same technique that Noah used – she coated her basket inside and out with pitch to save her son. [v3] As I read this story, I imagine her praying for God’s protection over her lovely boy, just as God protected Noah. But then Pharaoh’s daughter showed up!! [v5-10] As with many life-storms, this was swiftly unfolding into an unbelievable nightmare.
Rather than God saving her baby, He lands the child in the arms of the enemy! Yet, as always, God knows more than us. It’s almost certain that Pharaoh’s daughter was clueless when it came to the horrors of her father. The movie The Boy in the Stripe Pyjamas shows how many wives and children in WWII Germany had no idea what their husbands and fathers were up to when they “went to work” each day.
Pharaoh, on the other hand, probably had no idea what his daughter was doing with her time. She may have had the child for months in the palace quarters, among the women and children, before he’d take notice long enough to realize, and object. Once discovered, his crying daughter, weeping over the “puppy” she brought home, would make him relent and let her keep it. The plan is exactly the opposite of what a mother would want, or ask for, in her prayers to God. And yet, though scary, it’s utterly ingenious!
We view life horizontally from where we stand. God has a birds-eye view from above. Unable to see around the next bend, or beyond the horizon, we can’t see the bigger picture in the same way that the Creator can. If Father God wanted a leader for His people, what’s better than to educate him in the palace of the greatest kingdom on earth?
When he was about forty, Moses flees to a region called Midian [v11-25] and several things can be noted from the story…
Forty years have passed since the genocide began but God still hasn’t rescued His people. God’s timely is perfect but that almost certainly takes more time than what we want!
Moses flees to people who may well be family. Abraham married a third wife named Keturah and one of her sons was Midian.[f] So now, we have Ishmael and Isaac but we also have Midian – the sons of three women that Abraham had taken.
These Midianites believe in the Most High God and, Father God entrusts his future leader into the hands of a Priest from Abraham’s line, to work as a shepherd for another 40 years. The seemingly incidental fact that this Priest had seven daughters, is there to show God’s approval of this man. [v16] Seven is an important number throughout the Creator’s epic storyline.
In addition to the 40 years of secular education, gained from the greatest minds in Ancient Egypt (everything that was needed for a “king” to lead a nation), Moses came from the Priestly line. His destined was to play the role of both king and priest – ruler and judge [v14] – but he’d missed a Hebrew upbringing among followers of the Creator God. So then, he would need a parallel 40 years to equally train in spiritual education.
Now “Draw Out” has a son called “An Alien Here” [v22], and this too is another clue woven into the complex tapestry that Father God is weaving. It’s the destiny of those who want to be “drawn out to follow God”. We’ll be foreigners and alien here on Planet Earth. As citizens of heaven[g], we’re pilgrims passing through to the place that Father God has prepared in advance for us to go.
This story, set almost four millenniums ago, shows that the Creator God is sovereign and still in charge on this earth. The same God who cared for Moses, promises to care for us. It may not be as dramatic as Moses story, but it is a certainty. Much of my inner stress (or distress) in life, comes from losing sight of that fact. So, using a wide-angle lens, to allow for the inclusion of “the big picture”, will give me perspective when viewing my life. I wrote about this in the first chapter of my second book Mysterious? …Expect the Unexpected.
We may not have to escape genocide, like Moses, but we’re not here at the mercy of random fate. Nor do we survive or die, based on the competence (or incompetence) of those around us – like my dear friend. Regardless of the script, “the peace of God that transcends all understand”[h] is ours, when we rest in the sovereignty of the One writing the Play.
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[a] Hebrews 12:2
[b] Psalm 139:13
[c] Luke 1:5
[d] Luke 7:28
[e] Deuteronomy 34:10-12
[f] Genesis 25:1-4
[g] Philippians 3:20
[h] Philippians 4:7
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