06 January – Additional Notes
GENESIS 8: SUBSTANCIATING A STORY
There was a time when one of our daughters was really into the TV Series Lost. In one episode, a man was found on the island, apparently a victim of a hot air balloon crash. He included enough detail in his story to make it sound believable. But the detail wasn’t so much that it could become difficult to remember, and difficult to keep repeating under questioning. His story checked out on the few details that he had stuck to. Looking a bit deeper, however, proved that he was in fact lying.
In all my travels these past 35 years, one question seems to be common everywhere I go: With so much out there today, and so many conflicting messages all claiming to be “Truth”, how can I be sure that the Bible is true? Yet chapters five through to eight in the Book of Genesis tell me something very important about the Bible as a document, from beginning to end, and it’s all in the detail.
The first half of this chapter couldn’t be more detailed if it had been taken from Noah’s own diary! It doesn’t make logical sense from where I’m sitting, that someone would add so much “seemingly incidental information” to a story, only to run the risk later of it being proven to be lies. If the first half of the chapter is Noah’s actual experience down to the last detail, then we also need to believe the second half of this chapter.
2019 is a project year for me as I start my third book titled “Thirst”. In it, I’ll be looking at our current storages in global fresh water resources, but I’ll be asking how we got our fresh water to begin with. Today’s chapter, and Noah’s story, feature high in understanding this vital means of sustainable life. Suffice to say, I’m sure that an adequate level of quality scientific research given already to this chapter would prove that, if a sudden global meltdown had occurred, resulting in a global flood, it could quite easily include either a temporary disruption to the earth’s rotation, or else (if hit by a meteorite) the start of the earth’s rotation on its axis. This would account for the sudden rush of wind that Noah recorded. [v1]
If this chapter is taken seriously, it could be proved to quite easily take 150 days for the water to go down – indicating the first of the mountain to be seen. [v3] And, 227 days for the bottom of the ark to get lodge securely on a mountainside. [v4] If serious maths were then applied, it wouldn’t be at all unrealistic for Noah to look out on Day 300 to see all the top of the mountains in every direction from where he was in the region of Ararat, Turkey. [v5] If so, then it’d be quiet possible for it to take a year for the landscape to look normal [v13], and 14 months for plants to have grown and food on the highest slopes to have ripened enough for it to be time to leave the ark. [v14]
But this isn’t about substantiating a story for two reasons. First, in all my travels visiting 80+ countries over 3½ decades, I’ve noticed one thing to be true: when people don’t want to have Faith in the Creator God or believe HIStory (which has been supernaturally preserved so that we can freely read it today), applying any kind of scientific explanation to it won’t help. And secondly, this isn’t a story about science, or history, or about survival of life on earth. This is and will always be a story about God from beginning to end.
The first words in today’s chapter states that God remembered Noah and all who were with him and He sent a wind. [v1] In other words, if God says, “Let there be light” there will be light.[a] If God says that a catastrophic meltdown will take place, it will happen on the very hour, and last exactly the length of time that He said it would.[b] He’s the Playwright, Director and Creator of His own show – the story that He created on the stage that He created. Then God said “…come out…” [v15]
Fourteen months had passed since Noah and his family entered a cramped, stuffy, smelly, floating menagerie. [v14] Having spent 8½ years living on a ship, sea voyages were always about not feeling well or feeling not right in my head and just wanting to lay flat, sleep and pretty much “hibernate” until we came into port. If there happened to be a lot of movement in port, the “not right feeling” continued. We’d have guests visit us in port and even tied to a birth they’d say that they didn’t know how we could stand the constant movement.
If a sudden deluge happened on certain day and “the springs of the deep burst forth and the floodgates of heaven opened” (which is clearly caused by catastrophic), it wouldn’t be a calm sail on a cruise ship. If a meteorite hit, there’d a tsunamis and crashing currents outside, and creaking, banging, tipping and rolling inside. My only guess is that, if the animals were scared stiff in the corner of their cages, tossing about on ice-cold water with no central heating, and no air-con in the summer, many of the animals are likely to have gone into some sort of sea-sick-induced hibernation. I’m sure I would have!
But here’s a question: How many of us would worship God immediately after surviving a catastrophe?
I guess if it was like surviving our shipwreck off the southern tip of South America on January 5th 1988, stepping out onto dry ground would naturally cause you to kiss the ground and thank God! But Noah did more than that. He rededicated his life back to the Lord in the same way that I rededicated myself to the Lord after stepping out of a car wreck at the bottom of a cliff in 1982. Noah built an alter to sacrifice an animal and a bird. [v20] An “incense of prayer” rose up and two things came of it:
First, God made a decree just as the ancient Kings would make a decree that cannot be revoked: Never again will He curse the ground because of us. Nor will all living creatures be destroyed in this way – “…as I have done…” [v21] As long as the earth endures, we will have seedtime and harvest, cold and heat, summer and winter, day and night. [v22]
There’s no record at all of anything that Noah said at this point. We only know what God said and from it we know for sure that we’ll never have another global flood. We also know that from this point, we’ll always have seasons. This last point could indicate that the earth gained its axis tilt from that time. This theory will be unpacked in my third book “Thirst”.
So this chapter starts and ends with Father God. What’s on the mind of God in the morning is Noah and the animals that He had carefully prepared salvation for. On the mind of God at night is his earth and what’s to become of His creation as long as the earth endures. Sandwiched in there is the knowledge that “every inclination of [the human] heart is evil from childhood”. [v21] This a shocking and ever-present reality on the first day of history as we now have it, is the matter at the heart of everything that is to come.
The physical world was always meant to reflect the Creator’s spiritual world. Resurrection is pictured throughout creation. Day and night; summer and winter; seedtime and harvest all show life after death every day and every spring. Each year “death” is a fact of nature, but the Creator abundantly pictures to us His promise – LIFE after death. This is the reason that we now have a story to read at all. So the remainder of this book and the next 65 books, substantiate a story for us – the story of Father God’s epic journey not just saving one person, one family, or one nation physically and temporarily, but saving humankind spiritually, and for the rest of our lives in all of eternity.
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[a] Genesis 1:1
[b] Genesis 7:4